CIVILIZATIONS
The Japanese (500 to 1340)
Located 100 miles off the
mainland of
Some believe that by the fifth
century AD the Yamato court had become largely ceremonial. Independent clans,
known as <i>uji,<i> held the real power behind the throne. Clan
leaders formed a sort of aristocracy and vied with each other for effective
control of land and the throne.
In 536 the Soga clan became
predominant and produced the first great historical statesman, Prince
Shotoku, who instituted reforms that laid the foundation of Japanese culture
for generations to come. In 645, power shifted from the Soga clan to the
Fujiwara clan. The Fujiwara presided over most of the Heian period (794 to
1185). The new leadership imposed the Taika Reform of 645, which attempted to
redistribute the rice-growing land, establish a tax on agricultural
production, and divide the country into provinces. Too much of the country
remained outside imperial influence and control, however. Real power shifted
to great families that rose to prominence in the rice-growing lands. Conflict
among these families led to civil war and the rise of the warrior class.
Similar to the experience of
medieval western Europe, the breakdown of central authority in
Samurai lived by a code of the
warrior, something like the European code of chivalry. The foundation of the
warrior code was loyalty to the lord. The warrior expected leadership and
protection. In return he obeyed his lord's commands without question and
stood ready to die on his lord's behalf. A Samurai placed great emphasis on
his ancestry and strove to carry on family traditions. He behaved so as to
earn praise. He was to be firm and show no cowardice. Warriors went into
battle expecting and looking to die. It was felt that a warrior hoping to
live would fight poorly.
The
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